A good read. Rather like looking into a mirror.
https://www.theatlantic.com/magazine/archive/2018/06/a-muslim-among-the-settlers/559145/
"I prayed for all those Israelis and Palestinians suffering from a permanent state of rage, hijacked by this small volcano the size of New Hampshire, which simultaneously inspires love and loathing, madness and inspiration. As a result of engaging with Zionists, I found that once you allow a space for conflicting narratives, even those that might repulse you, the characters take up room in your mind and your heart. You can no longer unsee or unfeel them. You have to negotiate their presence without compromising your core principles. Yossi Klein Halevi had somehow conjured two dozen ways that Muslim extremists could destroy his people—but he also kissed my Muslim babies and looked at them lovingly, yearning for grandchildren."
I would add just one thing. If we had a two state solution, would I ever be permitted to visit the Jewish Holy sites on the Palestinian side? Would the security and safety of the Jewish Holy sites be preserved? Or would they be vandalized and destroyed?
The experience from 1949-67 does not provide a particularly encouraging response. the terms of the 1949 cease fire guaranteed access to the Holy places -- which placed the most significant Holy places on the Jordanian side of the green line (Jordan annexed the West Bank following the cease fire and designated East Jerusalem, aka Al Quds, the capital of East Jordan. The annexation did not provide Jordanian citizenship to the Palestinian refugees, and just about all the existing refugee camps date from this period). The result was the total exclusion of all Jews . -- not simply Israelis with Israeli passports, but all Jews -- from the Holy places. It also prompted a fair amount of vandalism -- some casual, some more calculated and efficient.
This is not something that secular folks tend to understand as a motivator -- at least not on the Jewish side.
https://www.theatlantic.com/magazine/archive/2018/06/a-muslim-among-the-settlers/559145/
"I prayed for all those Israelis and Palestinians suffering from a permanent state of rage, hijacked by this small volcano the size of New Hampshire, which simultaneously inspires love and loathing, madness and inspiration. As a result of engaging with Zionists, I found that once you allow a space for conflicting narratives, even those that might repulse you, the characters take up room in your mind and your heart. You can no longer unsee or unfeel them. You have to negotiate their presence without compromising your core principles. Yossi Klein Halevi had somehow conjured two dozen ways that Muslim extremists could destroy his people—but he also kissed my Muslim babies and looked at them lovingly, yearning for grandchildren."
I would add just one thing. If we had a two state solution, would I ever be permitted to visit the Jewish Holy sites on the Palestinian side? Would the security and safety of the Jewish Holy sites be preserved? Or would they be vandalized and destroyed?
The experience from 1949-67 does not provide a particularly encouraging response. the terms of the 1949 cease fire guaranteed access to the Holy places -- which placed the most significant Holy places on the Jordanian side of the green line (Jordan annexed the West Bank following the cease fire and designated East Jerusalem, aka Al Quds, the capital of East Jordan. The annexation did not provide Jordanian citizenship to the Palestinian refugees, and just about all the existing refugee camps date from this period). The result was the total exclusion of all Jews . -- not simply Israelis with Israeli passports, but all Jews -- from the Holy places. It also prompted a fair amount of vandalism -- some casual, some more calculated and efficient.
This is not something that secular folks tend to understand as a motivator -- at least not on the Jewish side.
no subject
Date: 2018-05-10 06:28 pm (UTC)no subject
Date: 2018-05-11 09:07 pm (UTC)no subject
Date: 2018-05-12 08:26 pm (UTC)no subject
Date: 2018-05-14 10:00 am (UTC)But this is generally the source of debate within the Orthodox/traditional community on land-for-peace.
no subject
Date: 2018-05-14 07:08 pm (UTC)no subject
Date: 2018-05-22 03:46 am (UTC)no subject
Date: 2018-08-15 11:12 pm (UTC)